The Bullroarer Atlas

No. GOODENOUGH1952-001

Opiya boys' passage to men's dress

Papua New Guinea · Menyamya, Korlte River valley, Morobe Province (Anga highlands) · Oceania · Sahul

Restricted

A long, tapering wooden blade with fine incised triangles near the pierced end.
Plate I. Representative — not this record’s object. A long, tapering wooden blade CC BY-NC-SA 4.0 · Image source

Source term: bull-roarers

Bullroarers sounded as Opiya boys of about eight went through their initiation. Their nasal septum was pierced, and afterwards each boy put on the dress of a grown man: a pair of cassowary thigh bones hung at the waist and a bandolier of many strands of black and yellow beads slung over the left shoulder. Through the pierced septum went a short yellow reed with the black spine of a cassowary feather set in each end, curving back toward the cheekbone. The Opiya lived high on the ridges above the Korlte River, in scattered hamlets of men of one lineage with their wives and children; men shaved their heads but for a woolly tuft on the crown, from which hung a narrow barkcloth cape. Their dead were seated on racks in special smoke houses.

To the accompaniment of bull-roarers, boys go through an initiation ceremony when about eight years of age.

Ward H. Goodenough, "Ethnological Reconnaissance in New Guinea," University Museum Bulletin 17, no. 1 (1952), p. 34

Particulars

Object
Bullroarers sounded at boys' initiation; form and material not recorded.
Function
Sounded to accompany the initiation of boys at about eight years of age, when the nasal septum was pierced; after it the boys assumed the dress of adult men.

Source

Ward H. Goodenough, "Ethnological Reconnaissance in New Guinea," University Museum Bulletin 17, no. 1 (September 1952), pp. 30-34

View the source

Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.