The Bullroarer Atlas

PNG134 - ethnographic attestation

Agarabi

Papua New Guinea - Eastern Highlands - Oceania - Sahul

Restricted

The museum's own accession card for this piece - a flat object of hard red wood pierced at one end for a twisted cord, noted on registration as...
Representative image. The museum's own accession card for this piece - a flat object of hard red wood pierced at one end for a twisted cord, noted on registration as from Queensland and queried as a 'flaying knife? or bull-roarer' - stands in for the Agarabi bullroarer documented here, which has no photograph of its own. © The Trustees of the British Museum (E/Oc1897-620) CC BY-NC-SA 4.0 Image source

Source term: bullroarer / sacred flute / slit-gong flags

Among the Agarabi of the Kainantu district in the Eastern Highlands of Papua New Guinea, the bullroarer was a man's sacred instrument. Terence Hays's 1986 survey of the region's secret wind instruments places the Agarabi bullroarer in the initiation context and records that its roar was publicly declared to be "the voice of the ancestors" — the returning dead made audible to women and children who were forbidden even to see what made the sound. Across the Eastern Highlands the swung blade and the paired sacred flutes alike carried the cries of spirits, and only at the western edge of the bullroarer's range did the object ever fall to the status of a children's toy.

the Agarabi, with their "voice of the ancestors"

Hays 1986, "Sacred Flutes, Fertility, and Growth in the Papua New Guinea Highlands," Anthropos 81:440 (quoting Chenoweth 1976:43)
Object
bullroarer occurrence
Function
Gourlay source-catalog row with bullroarer occurrence; function not stated.
Map confidence
medium - alias_area
Source location
Hays 1986: 436 (distribution table, Agarabi row) and 440 (spirit-voice passage)

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