The Bullroarer Atlas

HAYS1986-006 - ethnographic attestation

Angaataha ancestral-presence bullroarer

Papua New Guinea - Angan language region - Oceania - Sahul

Restricted

Anga bullroarer with bark-fibre cord, collected on the Upper Watut in 1937.
Representative — not this record’s object. · Anga bullroarer with bark-fibre cord, collected on the Upper Watut in 1937. Image source

Source term: bull-roarer

No Angaataha term recorded by Hays.

Angan speakers of the rough borderland where the Eastern Highlands falls away toward the Morobe and Gulf watersheds, the Angaataha ran their male initiations without the sacred flutes that dominated men's cults to their north and west. The bullroarer carried that weight alone, and its sound was read neither as a bird nor as a monster but as company: when it was heard, ancestral spirits were present. Terence Hays, assembling the Highlands evidence group by group, lists the Angaataha among the Anga-speakers who possessed no flutes at all, and can place their bullroarer in a single context — initiation.

Among the Anga-speakers who did not possess sacred flutes were the Angaataha, for whom the sound of the bullroarer indicated the presence of ancestral spirits

Hays 1986:439–440 (Anthropos 81), citing James 1983
Object
A bullroarer swung in Angaataha male initiation; no size, form, material or local name is recorded.
Function
Sounded in male initiation, where its voice signalled that ancestral spirits were present.
Source
Terence E. Hays, Sacred Flutes, Fertility, and Growth in the Papua New Guinea Highlands, Anthropos 81 (1986):435–453; distribution table p. 436 and specific Angaataha discussion pp. 439–440
Source location
pp. 436, 439–440
Source confidence
medium Glottolog Angaataha language anchor; regional, not an object or performance site.

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