The Bullroarer Atlas

HONIGMANN1954-001 - ethnographic attestation

Kaska stone-knapper's bullroarer

Canada - Dease River, northern British Columbia - North America - Subarctic

Weather / fertility magic

Representative—not this record's object: a Slavey blade blank from Fort Nelson, B.C.
Representative — not this record’s object. · a Slavey blade blank from Fort Nelson, B.C. · CC0 Image source
Honigmann's line: the bull-roarer swung to chip stone and bring milder weather.
Honigmann's line: the bull-roarer swung to chip stone and bring milder weather. Image source

Source term: bull-roarer; bullroarer

Before he began to chip a stone blade, a Dease River Kaska man might swing a bullroarer and sing "thunatis, thunatis," so that his own magical power would aid him in the work. The bullroarer itself held power, and a man swung it to bring milder weather as well. Blades were worked from obsidian and a flintlike stone, then hafted in horn, spruce or birch and sheathed in smoked caribou hide. Children, meanwhile, counted the bullroarer among their toys, beside the buzz toy and the rawhide rattle.

The bull-roarer possessed magical power and a man swung it for magical assistance, to chip stone successfully and also to bring about milder weather.

John J. Honigmann, The Kaska Indians (1954), p. 114
Object
Bullroarer; no form, size or material is recorded for the Dease River people.
Function
Swung by a man for magical help: before chipping stone, while singing "thunatis, thunatis", and to bring milder weather. Children also had it among their toys.
Source
John J. Honigmann, The Kaska Indians: An Ethnographic Reconstruction (Yale University Publications in Anthropology 51; New Haven: Yale University, 1954), pp. 30, 114, 121
Source location
Page references

p. 30 (knapping charm), p. 114 (magic), p. 121 (toys)

Source confidence
medium
Location note
Former McDame post on the Dease River, inside the Dease River Kaska range from Dease Lake to Lower Post; Honigmann names no camp.

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