MINE2026-077 - ethnographic attestation
Northern Saulteaux hunting-wind bullroarer
Canada - Northern Saulteaux country, northwestern Ontario - North America - Subarctic
Weather / fertility magic
Source term: bull roarer
Skinner set down a Northern Saulteaux legend of where the winds came from: a woman bore four sons at a single birth and died leaving them, and each grew into one of the four winds and travelled off to his own quarter — the eldest south to bring warm weather, the youngest north to send the bitter cold. Of the four it was that north wind the hunters wanted, the best hunting wind, and to raise it they carried a serrated wooden bullroarer on a yard of cord and sat up through the night swinging it overhead — its rushing hum, Skinner guessed, standing in for the rush of the wind. The same blade could also be sounded simply for amusement. These were Ojibwe communities of the lake-and-forest country north of Lake Superior, close kin to the Eastern Cree.
Bull roarers of several kinds not only serve as amusements but are carried by hunters, who use them to bring the wind.
Alanson Skinner, Notes on the Eastern Cree and Northern Saulteaux (1911), p. 141; north-wind context p. 148.
- Object
- Edge-serrated wooden blade on roughly a yard of cord, swung around the head from a short hand grip.
- Function
- Carried by hunters to bring the wind, especially the north wind valued for hunting; also sounded for amusement.
- Map confidence
- high - Natural Resources Canada official Wabigoon Lake geographic-name record; a documented locality of Skinner's fieldwork used as a regional anchor - the bullroarer passage itself names no community.
- Source location
- pp. 141, 148
- Weather magic
- Toy / secular survival