The Bullroarer Atlas

No. SCHEBESTA1948-002

Tore comes for the bananas

Democratic Republic of the Congo · Ituri forest, Belgian Congo; Machongani's Balese village (Schebesta's second journey) · Central Africa

Restricted

A slender dark wooden blade tapering toward its ends, with white cord wound around the middle and trailing in loose loops.
Plate I. Representative — not this record’s object. Slender dark wooden blade pointed at both ends, with white cord Image source

pahudjuhudju

Source term: Schwirrholz

pahudjuhudju (also hudjuhudju): the Ituri bullroarer name Schebesta records among the Balese and here for the Efé Tore procession. Tore: the forest being of the men's society; at p. 481–482 the whole set of sacred noise instruments is called Tore.

First came the gift of meat. When the Efé Tore society meant to visit a farming village, the forest hunters sent game ahead; the villagers then ordered their wives to hide, because Tore was coming. In a great din the Efé pushed into the banana groves, cut as many bunches as they needed and carried them off to their Tore hut. Under the noise droned the pahudjuhudju. Tore was the forest being whose name the men’s society bore, and among the neighbouring Balese the roarer, flute, droning pot and great wooden trumpet sounded together were simply called Tore.

dass das Dröhnen des Pahudjuhudju (Schwirrholz) den Tore-Zug begleite

that the droning of the pahudjuhudju (bullroarer) accompanied the Tore procession

Paul Schebesta, Die Bambuti-Pygmäen vom Ituri II-2 (1948), p. 506

Particulars

Object
Not recorded.
Function
Said to drone during the Efé Tore procession into a farming village: the Efé first brought game, the villagers' wives were told to hide because Tore was coming, and the Efé took bananas from the plantations to store in their Tore hut.

Source

Paul Schebesta, Die Bambuti-Pygmäen vom Ituri, vol. II-2 (Brussels, 1948), pp. 481–482, 506

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Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.