The Bullroarer Atlas

MEEK1931-002 - ethnographic attestation

Morwa / Moro'a (Asholio)

Zaria Province, Northern Nigeria (now Kaura LGA, Kaduna State) - West Africa

Sacred / spirit

The Abeokuta 'Voice of Oro' itself.
Representative — not this record’s object. · The Abeokuta 'Voice of Oro' itself Image source

Source term: bull-roarer

Among the Morwa the dead announce their own festival. Crying is heard in the sacred grove, and that is the sign that the time has come for the rites to be performed — and the crying is a bull-roarer, swung to simulate the voices of the spirits. The summons from the dead is made, in the grove, by hand. There is a sacred spring there too, and beside it the priest pours out his offerings of beer.

the dead are heard crying in the sacred grove, a sign that the time has come when the rites should be performed. A bull-roarer is used to simulate the cries of the spirits.

Meek 1931, Tribal Studies in Northern Nigeria, II:115
Object
Bull-roarer; Meek gives no description of the object itself.
Function
Swung in the sacred grove to simulate the cries of the spirits of the dead; the crying is the sign that the time has come for the rites to be performed. The grove holds a sacred spring where the priest offers beer.
Map confidence
medium - Manchok, Kaura LGA, Kaduna State — the Moro'a (Asholio) district headquarters. Territory anchor for the named people; not a use site.
Source location
vol. II p. 115

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