The Bullroarer Atlas

No. MEEK1931-001

Kurama makili, the bull-roarer at the ancestral graves

Zaria Province, Northern Nigeria (now Lere LGA, Kaduna State) · West Africa

Sacred / spirit

Igbo wooden bullroarer collected by P. Amaury Talbot: a long dark tapered blade with fibre cord wrapped around its middle.
Plate I. Representative — not this record’s object. An Igbo wooden blade, Nigeria Image source

makili

Source term: bull-roarer

makili — the Kurama (T'kurmi) name for the bull-roarer.

The Kurama call themselves Akurmi, the Forest People; in the 1920s some eleven or twelve thousand of them lived in the hills northwest of the Katab. They dealt with their dead at the graves themselves, and in those rites the bull-roarer — makili — played a prominent part. The rules of the place were exact. A younger brother would not approach an ancestral grave unless an elder brother came with him; ashes were thrown over the right shoulder and over the left. Women never went to the graves at all — yet men made their offerings at the graves of female ancestors as readily as at those of male ones, so the dead were honoured across a line the living could not cross.

the bull roarer (makili) plays a prominent part. Noteworthy points are that, although women never resort to the ancestral graves, men perform their rites at the graves of female ancestors as well as of male.

Meek 1931, Tribal Studies in Northern Nigeria, II:175

Particulars

Object
A bull-roarer, called makili in the Kurama language.
Function
Sounded in the ancestor cult, in rites performed at the ancestral graves themselves, where Meek says it "plays a prominent part".

Source

C. K. Meek, Tribal Studies in Northern Nigeria (1931), vol. II, p. 175

View the source · archived

Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.