The Bullroarer Atlas

No. JSTEWARD1943-002

Bannock wupu'nonoyuwin, Fort Hall

United States · Fort Hall, Snake River plain, southeastern Idaho · North America · Great Basin

Weather / fertility magic

Hopi bullroarer with cord and handle, Mishongnovi (Pitt Rivers Museum 1903.36.42).
Plate I. Representative — not this record’s object. Hopi bullroarer with cord and handle, Mishongnovi (Pitt Rivers Museum 1903.36.42). Image source

wupu'nonoyuwin

Source term: bull-roarer (wupu'nonoyuwin)

The Bannock wintered with the Shoshoni at Fort Hall, travelled with them and married them, and kept their own language through all of it. For all the differences that closeness left standing between the two peoples, the bullroarer was not one of them. Both swung a wooden blade on a wooden handle, both for children and for warm wind, and both named it with the same construction — a booming root under a prefix meaning 'by means of a long swung thing'. What the Bannock kept that their neighbours did not was the far side of the weather rule, and it attached to a second whirring instrument, the buzzer: where a summer-born person swinging the roarer calls the warm wind, a winter-born person whirring the buzzer in winter brings the storms.

Particulars

Object
Wooden whirrer fitted with a wooden handle.
Function
A children's toy; also whirled to bring warm wind.

Source

Julian H. Steward, 'Culture Element Distributions: XXIII, Northern and Gosiute Shoshoni,' Anthropological Records 8:3 (1943), pp. 264, 333, 383 and 384

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Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.