The Bullroarer Atlas

No. HERREMAN1988-001

Mumuye night bullroarers for rain

Mumuye country, Taraba State (north-eastern Nigeria) · Africa

Weather / fertility magic

Drawing of two long narrow Tschamba langa, one broad tapered wooden blade and one straight-sided iron blade, with cords at their tops.
Plate I. Representative — not this record’s object. Two Tschamba langa, wood and iron, from the Mumuye's neighbours. Public domain · Image source

babong / babung

Source term: rhombe; rhombes de la nuit

babong / babung: bullroarer. tjozoza: the water-linked group, “does not become dry.” tjokwa: the blood-linked group (kwa, blood or red).

When rain was wanted at Kugong, it was the tjozoza who called it, whirling the babong, the bullroarers of the night. Mumuye society was split in two. The tjozoza belonged to water, and their name means “does not become dry”; the tjokwa belonged to blood and the colour red, and were held to be dangerous. While the tjozoza invoked the rain, no tjokwa might come near. Each half ruled its season, the tjokwa the dry months and the tjozoza the rains, for when the fire is too hot, it is the turn of the water to put it out.

Ils seraient les faiseurs de pluies à Kugong en faisant tourner les rhombes de la nuit.

They are said to be the rain-makers at Kugong, whirling the bullroarers of the night.

Herreman 1988, p. 60

Particulars

Object
Bullroarers called babong or babung, whirled at night; form and material not described.

Source

Frank Herreman, “Le masque de bovidé Mumuye (Nord-Est du Nigéria),” in L. Perrois (ed.), Anthropologie de l’art: formes et significations, fasc. 1 (ORSTOM, 1988), pp. 59–60

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Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.