The Bullroarer Atlas

HAYS1986-014 - ethnographic attestation

Kuman toy, the koa kept secret

Papua New Guinea - Chimbu (Simbu) - Oceania - Sahul

Play / practical

A third Barbey Kainantu rhombe, 36.5 cm.
Representative — not this record’s object. · A third Barbey Kainantu rhombe, 36.5 cm Image source

Source term: bullroarer

In the Chimbu valleys the sacred sound belonged to the flutes. The Kuman called them koa — a word that also meant menstrual blood and vagina — and told of a huge cassowary-like bird that lived in the woods and hatched its eggs under a big stone; a woman or child who saw the flutes risked deformity, and pigs that would go blind and waste away. The only Kuman women allowed near them were old women whose children were grown and who no longer looked after pigs or planted much sweet potato. The bullroarer had no such standing here: among the Kuman, as among the Gende to the north, it was a children's toy — the two exceptions Hays found, at the western edge of the instrument's Highlands range.

In the Highlands, only in Gende (Aufenanger 1979: 83) and Kuman Chimbu (Bergmann 1971/2: 194) did bullroarers have a non-sacred status, viz., that of children's toy.

Hays 1986:439 (Anthropos 81), citing Bergmann 1971/2:194
Object
A bullroarer used as a children's plaything among the Kuman of the Chimbu region; no size, form or local name is recorded.
Function
A children's toy, with no sacred status — unlike the strictly guarded Kuman koa flutes.
Source
Terence E. Hays, Sacred Flutes, Fertility, and Growth in the Papua New Guinea Highlands, Anthropos 81 (1986): p. 439 (in the Highlands only among the Gende and the Kuman Chimbu did bullroarers have a non-sacred status, that of children's toy, citing Bergmann 1971/2:194); pp. 441-442 for the koa flute contrast
Source location
Page references

p. 439 (occurrence and use); pp. 441-442 (koa flutes)

Source confidence
medium Kuman language-area anchor shared with Gourlay row PNG128.

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