The Bullroarer Atlas

No. HAYS1986-011

Awa mahbi initiation roarer

Papua New Guinea · Mobuta River Awa · Eastern Family language region · Oceania · Sahul

Restricted

A long pale Kainantu rhombe with a fine cord tied through one end and looped below.
Plate I. Representative — not this record’s object. A Kainantu rhombe on its cord, one of four given by Georges Barbey in 1960 Image source

Source term: bullroarer

No Awa bullroarer term recorded by Hays.

An Awa boy became a new mahbi at thirteen to fifteen, after nose-bleeding, penis-cutting and cane-swallowing. Both sacred instruments belonged to that initiation — the paired transverse flutes and the bullroarer — and where both occurred, Hays found, both were revealed together, in ceremonies everywhere forbidden for women or children to watch. Of the Awa bullroarer itself nothing further is recorded: no local name, no dimensions, no story of its own.

in the regions where both instruments occurred both were revealed together at initiation, which everywhere was conducted in ceremonies which were forbidden for women or children to observe

Hays 1986:443 (Anthropos 81)

Particulars

Object
A bullroarer used alongside transverse flutes in Awa initiation; no size, form or local name is recorded.
Function
Recorded in initiation, sounding with the transverse flutes as a sacred men's instrument.

Source

Terence E. Hays, Sacred Flutes, Fertility, and Growth in the Papua New Guinea Highlands, Anthropos 81 (1986):435–453, at pp. 436, 443–44

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Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.