The Bullroarer Atlas

No. HAYS1986-009

Menya roarer and the pierced septum

Papua New Guinea · Menyamya district · Angan language region · Oceania · Sahul

Restricted

The Upper Watut Anga bullroarer, a dark wooden blade with bark-fibre cord wound around it and Blackwood’s 1937 tag attached.
Plate I. Representative — not this record’s object. Anga bullroarer with bark-fibre cord, collected on the Upper Watut in 1937. Image source

Source term: bull-roarer

The Menya kept no sacred flutes: in the Highlands survey where nearly every men's cult to their north and west turned on paired bamboo, theirs ran on the bullroarer alone. Like their Angan neighbours in the mountains between the Eastern Highlands and the Morobe and Gulf watersheds, they timed its disclosure to a permanent change in the body — boys learned what the roaring was in association with the piercing of the nasal septum, so that the knowledge and the hole through the nose arrived together.

bullroarers were the secret instrument revealed to young boys, in association with septum-piercing, in Kapau, Menya, and Wojokeso

Hays 1986:443 (Anthropos 81), citing Simpson 1953:102–105 for Menya

Particulars

Object
A bullroarer revealed to Menya boys at initiation.
Function
The secret instrument revealed to young boys at initiation, in association with the piercing of the nasal septum.

Source

Terence E. Hays, 'Sacred Flutes, Fertility, and Growth in the Papua New Guinea Highlands', Anthropos 81 (1986), pp. 436, 443, citing Simpson 1953, pp. 102–105

View the source · archived

Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.