The Bullroarer Atlas

No. JORO2006-001

Do fulla, mother of the Musey initiation

Chad · Mayo-Kebbi Est, Gounou Gaya (Musey country, extending into northern Cameroon) · Africa

Restricted

Frobenius’s 1913 drawing of a crescent-shaped Mundang gourd blade, with a forked end and braided cord (fig. 3).
Plate I. Representative — not this record’s object. A gourd-shell roarer of the Mundang, the Musey's neighbours. Public domain · Image source

pepet-na (pepeðe-ra); do fulla

Source term: rombe / rhombe de l’initiation

pepet-na: initiation bullroarer, named for its oval shape. do fulla: “mother of fulla.” fulla: 1. the bush, uninhabited floodplain; 2. initiation (kal fulla, “go to initiation”; gor fulina, “those who have been initiated”).

Among the Musey of south-western Chad, the noises of initiation were given out as the voices of its divinities, and the thing that made them was called do fulla, “mother of fulla.” Fulla is the bush, the empty floodplain beyond the villages, and it is also initiation itself: to go to initiation is kal fulla. The instrument’s everyday name, pepet-na, comes from its oval shape. Whirled, it was pictured as a person with wild, tousled hair. Initiation, the Musey say, comes from Bigi.

instrument utilisé pour produire des bruits en disant que ce sont les divinités de l’initiation

an instrument used to produce noises while saying that they are the divinities of the initiation

Lexique Musey (2006), p. 54

Particulars

Object
An oval initiation bullroarer, whirled to make its noises; named for its oval shape.
Function
Whirled at initiation to make noises presented as the voices of the initiation divinities.

Source

Mission Catholique de Joro (Gunu-Gaya), Lexique Musey: Vee ma sem slenana, 5th rev. ed. (2006), pp. 37, 54, 176

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Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.