The Bullroarer Atlas

No. SUBSAH-020

Goula Iro Yontô bullroarer, Boum Kabir

Boum Kabir, north shore of Lake Iro, southeastern Chad · Central Africa

Restricted

Thin dark wooden slat with cord coiled through its perforated end.
Plate I. Representative — not this record’s object. Thin dark wooden slat with cord coiled through its perforated end. Image source

yondo / yontô

Source term: rhombe / yontô

yondo (also yontô): the men's initiation. Yontô is the spirit who presides over the boys' death and rebirth in the bush.

At Boum Kabir, boys of ten or fifteen were called to “die yondo.” The men's initiation was a death: with their age-mates they went through a symbolic burial outside the village, and came back reborn as a new generation of adult men. Over this manufactured death and rebirth sounded the rhombe, heard as the speech of Yontô, the spirit who presided over the ordeal. The Goula Iro said the initiation had been borrowed from their Sara neighbours about a century earlier.

Le rhombe est assimilé à la parole de Yontô.

The bullroarer is identified with the speech of Yontô.

Pairault, Journal de la Société des Africanistes 34(1) (1964), p. 141 n. 3

Particulars

Object
Whirled slat understood as the speech of Yontô.
Function
Voice of Yontô during boys' initiation, which staged death, burial and rebirth into adult status.

Source

Claude Pairault, 'Boum Kabir en présence de la mort,' Journal de la Société des Africanistes 34(1) (1964): 141–167, at p. 141 and n. 3

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Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.