The Bullroarer Atlas

No. GUIART1951-001

Pato kil, initiation into the bullroarer

Vanuatu · North Ambrym, Olal-Rannon area · Oceania · Melanesia

Restricted

A dark rounded Womel seed-whirler with a drilled hole, attached to a long tangle of plaited fibre cord.
Plate I. Representative — not this record’s object. One Womel seed-whirler, drilled and strung on plaited fibre… Image source

tem'ar kil

Source term: rhombe, tem'ar kil

tem'ar kil: the bullroarer of the pato kil Luan Distinct from the blown tem'ar ne luan of other Luan rites.

Pato kil had no effigy. In north Ambrym a Luan was a secret rite that a village bought from its owner, and each one had its own emblem: a painted figure on the front of a ritual house, a black mannequin with club and bow, a two-faced head shot through with arrows. Pato kil had only the bullroarer. Its whole ritual was initiation into the tem'ar kil, which the men made themselves; they were not brought over from Malekula, as had been supposed. Candidates for a Luan lived apart for four to six months under a ban, unwashed, every distinction of rank set aside and all eating at one fire, and on the day of the final ceremony they rubbed themselves with coconut oil.

Particulars

Object
Locally made bullroarers, called tem'ar kil; form and size not recorded.
Function
The pato kil Luan had no effigy; its ritual consisted essentially of initiation into the bullroarer.

Source

Jean Guiart, "Société, rituels et mythes du Nord Ambrym (Nouvelles-Hébrides)," Journal de la Société des Océanistes 7 (1951), pp. 57-59

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Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.