The Bullroarer Atlas

No. GIFFORDKROEBER1937-004

Buldam–Willits: lie down for the roarer

United States · California, Mendocino County, Willits Valley and Big River mouth (Buldam) · North America

Sacred / spirit

Fewkes’s painted plate of four Hopi katcinas; at upper left, Cotokinuñwû raises a small zigzag lightning whizzer.
Plate I. Representative — not this record’s object. For the withheld blade: Fewkes’s plate of Cotokinuñwû Public domain · Image source

Source term: bull-roarer

Buldam: the Northern Pomo settlement at the mouth of Big River, Mendocino coast; Gifford's 'Buldam–Willits' community had its central village near Willits.

In the assembly house of the Buldam–Willits Pomo the bullroarer was swung even with women and children in the room, and the onlookers lay flat on the floor so the whirling blade would not hit them. Unlike their neighbours at Kabedile and Kalekau, these people did not hide it. Their central village lay near Willits, in the inland valley, and they owned a strip to the sea at Buldam, the mouth of Big River. When white settlers drove them out of Willits Valley, they went down to the coast and settled there; Charlie Snow was born at Buldam soon after the Mendocino reservation opened at Fort Bragg in 1856.

Swung in assembly (dance) house, even when women and children present. Spectators lie down to avoid being hit.

Gifford and Kroeber, "Culture Element Distributions: IV—Pomo" (1937), p. 186, n. 543.

Particulars

Object
A bullroarer swung in the Buldam–Willits assembly (dance) house.
Function
Swung in the assembly house even when women and children were present; spectators lay down to avoid being hit.

Source

E. W. Gifford and A. L. Kroeber, 'Culture Element Distributions: IV—Pomo', University of California Publications in American Archaeology and Ethnology 37(4) (1937): 117–254, pp. 121, 123, 126, 145, 186

View the source

Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.