The Bullroarer Atlas

No. VANSTONE1961-001

Northern Ute wind-caller for the summer-born

United States · Uintah and Ouray Reservation · Utah · North America

Weather / fertility magic

Northern Ute bullroarer 60974, collected by George A. Dorsey in 1900: a flat blade with a long buckskin line bent into a large angular loop above it.
Plate I. Northern Ute bullroarer with its buckskin line, collected by George A. Dorsey in 1900. CC BY-NC-SA 3.0 · Image source

Source term: bull-roarer

No name is attached to this specimen; among the White River band the instrument was /neta=t+ mutunu=p+/.

On the Uintah and Ouray Reservation, a Northern Ute hand cut a rough rectangular board, narrowed it at one end, and tied on a buckskin line - a toy, VanStone judged, made to be twirled for the pleasure of its own roar. Among Northern Utes at large, though, Anne Smith recorded a larger purpose: the bullroarer called the wind, and drove off rain and snow. It would answer only to someone born in the summer.

Attached at this notch is a length of buckskin line. Presumably the toy was activated by twirling the piece of wood while holding the buckskin line.

VanStone 1961:15

Particulars

Object
Crudely shaped rectangular wooden board narrowing to a notched proximal end, with one buckskin line attached at the notch.
Function
A wind-caller in Northern Ute practice - Anne Smith's ethnography records that the bullroarer was 'used to call the wind' and 'should be swung by someone born in the summer to bring wind to blow away rain or snow'; VanStone judged this particular buckskin-corded specimen a toy.

Sources

  1. James W. VanStone, An Ethnographic Collection from the Northern Ute in the Field Museum of Natural History (1961), p. 15; fig. 37f, p. 48; object 60974 View
  2. Anne M. Smith, Ethnography of the Northern Utes (1974), pp. 164, 279

Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.