The Bullroarer Atlas

No. STEWART1942-008

San Juan Southern Paiute wind-stopping bullroarer

United States · Navajo Mountain country, northern Arizona · southern Utah · North America · Great Basin

Weather / fertility magic

Comcaac (Seri) bullroarer from Isla Tiburón, collected by Edward H. Davis in 1924: a wooden blade with hide cord wound around much of its upper half.
Plate I. Representative — not this record’s object. Comcaac (Seri) bullroarer from Isla Tiburón, NMAI 13/9475. Image source

naiyaratinömpö

Source term: Bull-roarer: whirrer of wood

naiyaratinömpö: the San Juan Paiute term for the bull-roarer in Stewart's comparative vocabulary (shared with the Kaibab); no literal gloss is given.

In the slickrock country around Navajo Mountain, a summer-born Paiute could whirl the naiyaratinömpö to still the wind; everyone else swung it for the noise. By Stewart's day the San Juan people were a small band living among Navajo who far outnumbered them — one of them said they were learning a lot about doctoring from their neighbors. Joe Francis, called Nömö'-maots, blind and about eighty, born in the Badaway country south of Lee's Ferry, talked it through at his camp east of Gap Trading Post.

Used effectively only by people born in summer.

Stewart 1942, p. 291

Particulars

Object
Whirrer of wood; the handled-string rig of the Ute bands was denied.
Function
A toy; also whirled to stop wind, effective only for people born in summer.

Source

Omer C. Stewart, Culture Element Distributions: XVIII, Ute-Southern Paiute, Anthropological Records 6(4) (1942), Southern Paiute San Juan list; informants Joe Francis ('Nömö'-maots'), ca. 80, blind, and Dagaibitsi (Many Whisker's Daughter), ca. 70, camped east of Gap Trading Post, Arizona (p. 239)

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Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.