The Bullroarer Atlas

No. STEWART1941-001

Wadatika wind-making bullroarer

United States · Harney Valley and Malheur Lake, southeastern Oregon · North America · Great Basin

Weather / fertility magic

Navajo (Diné) bullroarer in a nineteenth-century published engraving.
Plate I. Representative — not this record’s object. Navajo (Diné) bullroarer in a nineteenth-century published engraving. Public domain · Image source

wimo'to

Source term: bull-roarer (wimo'to)

wimo'to: the Northern Paiute word for the bullroarer.

To make the wind blow, Wadatika men whirled a wooden bullroarer — and it was no toy, said Scarface Charlie and Blind Jim, the two elders Omer Stewart interviewed at Burns. A story told by Captain Louey Crook, a Wadatika narrator recorded by the frontier physician W. L. Marsden, is probably this instrument at work. Snow lay waist deep and the people were starving; a thaw-conjurer stood inside a ring of men and women, praying the south wind and the black and yellow pointed clouds into the valleys — then 'he whirled the conjuring stick and made the thaw come. It made a good noise.'

Yes, you who has a tule quiver! Come and see me and bring the wind!

Wadatika text of Captain Louey Crook, in Heizer (ed.), Notes on Northern Paiute Ethnography (1972), Doc. 52, p. 50.

Particulars

Object
Wooden bullroarer; no dimensions or surviving object recorded.

Source

Omer C. Stewart, 'Culture Element Distributions: XIV, Northern Paiute,' Anthropological Records 4:3 (1941), pp. 365, 401 and 403; R. F. Heizer (ed.), Notes on Northern Paiute Ethnography: Kroeber and Marsden Records (1972), pp. 49-50

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Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.