PNG7 - ethnographic attestation
Boiken
Papua New Guinea - East Sepik - Oceania - Sahul
Restricted
Source term: bullroarer / sacred flute / slit-gong flags
Among the Yangoru Boiken of the East Sepik, the bullroarer belonged to the wala, the stream-spirits believed to form from the mystical union of dead male ancestors whose shades congregate in the water. In former times, if the wife of an important man insulted his sexuality, she was disciplined by "the wala": a band of men who swung a bullroarer and destroyed the couple's belongings. Bullroarers, weapons, and cooking and dining utensils were sometimes incised with abstract designs said to be the "face of the wala." Paul Roscoe, who recorded these practices, names hand drums and monotone flutes as the people's main instruments, with the slit-gong sounded to summon relatives at a death. The bullroarer is catalogued for the Boiken in K. A. Gourlay's 1975 survey of esoteric sound-producing instruments and their role in male-female relations in New Guinea.
In bygone days, if the wife of an important man insulted the sexuality of her husband, she would be disciplined by "the wala," a group of men swinging a bullroarer who would destroy her and her husband's belongings.
Roscoe, "Yangoru Boiken: Religion and Expressive Culture," Encyclopedia of World Cultures (Oceania)
- Object
- bullroarer occurrence; sacred flute occurrence; slit-gong occurrence; slit-gong use
- Function
- Among the Yangoru Boiken the bullroarer is the instrument of the wala, stream-spirits formed from the mystical union of dead male ancestors, swung by a band of men who act as the wala to discipline and enforce social sanction.
- Map confidence
- medium - alias_geocode
- Source location
- Table 1, row 7
- Spirit voice
- Forbidden to women