The Bullroarer Atlas

No. PNG112

Kutubu amaga, invited initiators

Papua New Guinea · Southern Highlands · Oceania · Sahul

Restricted

A long red-brown bullroarer blade with a white face-like design and geometric bands near its notched end.
Plate I. Representative — not this record’s object. A long dark red-brown bull-roarer blade. CC BY-NC-SA 4.0 · Image source

amaga

Yaru was still a boy when initiators were invited from Kaibu to Lake Kutubu; he was said to be the first Kutubuan they initiated. Their instrument was the amaga, a small, unornamented palmwood slat. At Wasemi, its local headquarters, F. E. Williams found an initiated interpreter, Waipi, and consulted older initiates too. They could tell him little about the rites beyond their arrival. Williams judged this borrowed cult only half assimilated into lake life: he could record its arrival more fully than its meaning.

even the bullroarer is a recent importation

Gourlay 1975, p. 16, citing Williams 1940a: 14

Particulars

Object
A small slat of palmwood, unornamented and ill-shaped in Williams’s description; the specimen he saw was at Wasemi, the cult’s local headquarters.
Function
An imported initiation cult: Kaibu initiators were invited to Lake Kutubu, where Yaru was said to have been the first local initiate. Williams found its accounts and significance only sparsely explained.

Source

F. E. Williams, Natives of Lake Kutubu, Papua (Oceania Monograph 6, 1940-41), pp. 3, 14 and 107-108; K. A. Gourlay, Sound-Producing Instruments in Traditional Society: A Study of Esoteric Instruments and Their Role in Male-Female Relations (New Guinea Research Bulletin 60; Canberra and Port Moresby, 1975), p. 16 and Table 1, entry 112

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Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.