The Bullroarer Atlas

No. MUS2026-181

Oas San healer's bullroarer, Omaheke

Namibia · Oas farm · Omaheke sandveld · Kalahari, German South-West Africa · Southern Africa

Sacred / spirit

Oas healer’s weathered wooden bullroarer with several holes through its face and cord attached near the tapered end.
Plate I. The Oas healer’s corded blade. CC BY-NC-SA 4.0 · Image source

Source term: Schwirrholz

Schwirrholz: German, 'whirring wood' — the standard museum term for a bullroarer; no San name was recorded for this blade.

When someone fell ill at Oas, a farm deep in the Omaheke sandveld, the healer's answer was sound: he swung a pointed wooden blade on its cord until the wood cried out, and a voice beyond the human joined the cure — a voice the 1909 Vienna card, in stark colonial German, calls Satan. The blade was improvised sacred equipment, cut from a European packing crate, bored at the tip, and strung with trade twine.

Wenn ein Mensch krank ist, so schwingt der "Doktor" das Holz und läßt das Holz ertönen. Dann spricht der Satan.

When a person is ill, the "doctor" swings the wood and makes it sound. Then Satan speaks.

Weltmuseum Wien accession card, Post IX 1909, inv. 85393

Particulars

Object
Pointed-oval blade of European crate wood, 30.5 cm, flat and very slightly convex, pierced at the pointed end and threaded with a long European twine cord; the complete rig survives in the museum photograph. Three further Pöch blades from the same 1908 Oas collection event are photographed in Vienna: 85394, 85396 and 85397.
Function
Swung by a healer when a person was ill; the roar was heard as a supernatural being speaking.

Source

Weltmuseum Wien inv. 85393, 'Thunder Stick/ Medicine' (Schwirrholz); geography Namibia / Kalahari, Omaheke / Oas; collector Rudolf Pöch, c. 1908, museum entry 1909 (accession card Post IX 1909, Nr. E 12)

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Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.