The Bullroarer Atlas

HARDING1973-005 - rock art depiction

Brandberg rock paintings

Namibia - Brandberg - Damaraland - Africa - Archaeology

Sacred / spirit

The cover of African Music 5(3) (1973/4), reproducing the Brandberg 'Baboon-man' rock-painting figure running with a bull-roarer on its cord —...
The cover of African Music 5(3) (1973/4), reproducing the Brandberg 'Baboon-man' rock-painting figure running with a bull-roarer on its cord — the image Harding's article on the bull-roarer in history and antiquity cites as its own illustration. African Music 5(3) cover (1973), Rhodes University; after the Brandberg rock painting Image source

Source term: depicted bull-roarer

In a frieze painted above and to the right of the famous "White Lady" of the Brandberg massif in western Namibia, a running, white-painted figure carries a bull-roarer in its hand. Abbé Henri Breuil, who copied the panels in the 1950s, called this figure the "Baboon-man" for the tail and snout that he judged were late additions to an originally human body. J. R. Harding, surveying the instrument's history in 1973, pointed to a second bull-roarer Breuil had found on a boulder some distance from the White Lady, carried by one of three men walking in single file, each wearing a helmet crowned by an enormous ostrich plume. Harding read the "dressed-up" character of both groups as a sign that the instrument was being used ceremonially, and set the Baboon-man beside Stow's account of the southern San "Baboon dance," in which dancers costumed themselves as the animal.

"It is carried," says Breuil, "by one of three men walking in single file, each one wearing a helmet crowned by an enormous ostrich plume."

Harding 1973:41 (quoting Breuil, The White Lady of the Brandberg, 1955)
Object
A bull-roarer painted in the hand of a running figure, with a second on a nearby boulder.
Map confidence
medium - representative coordinate for named people, place, site, or region in Harding
Source location
p. 41; cover illustration

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