The Bullroarer Atlas

No. MAT1898-001

Adelaide kadnomarngutta and wimmarri

Adelaide region · South Australia

Restricted

Eyre's 'Mooyumkarr', Plate IV figs 6–8: three oval slats on cords, the first published picture of an Australian bull-roarer.
Plate I. Eyre's 'Mooyumkarr', Plate IV figs 6–8: three oval slats on cords, the first published picture of an Australian bull-roarer. Public domain · Image source

kadnomarngutta / wimmarri

Source term: bull-roarer

Adelaide-language (Kaurna) names: kadnomarngutta, the smaller secret bullroarer barred to women and children; wimmarri, the larger form used in hunting incantations and over youths during scarification.

Etymology. kadnomarngutta: the smaller secret Adelaide (Kaurna) bullroarer, barred to women and children.

The Adelaide tribes kept two of these instruments. The smaller, the kadnomarngutta, was a thin oval of wood about five inches long, tied to a string and swung to make a humming noise in the night; women and children were forbidden to see it, though the women, the Lutheran missionaries Teichelmann and Schürmann noted in 1840, knew well enough what it meant. The larger one, the wimmarri, was the same in shape but bigger, and was invoked in the incantations men made while out hunting. Its name was also repeated over the youths while their bodies were being scarred, in the belief that this would soothe the pain.

The earliest mention of the bull-roarer and its secret character among Australian tribes is found in Teichelmann and Schürmann's 'Grammar of the Language of the Natives of Adelaide,' published in 1840.

R. H. Mathews, "Notes on the Aborigines of New South Wales" (1907), p. 29

Particulars

Function
Mathews cites Teichelmann and Schürmann for Adelaide bullroarers, including a smaller secret form and a larger hunting/scarification form.

Sources

  1. R. H. Mathews, 'Bullroarers Used by the Australian Aborigines,' Journal of the Anthropological Institute 27 (1898), pp. 52-60
  2. R. H. Mathews, Notes on the Aborigines of New South Wales (1907), p. 29 View · archived
  3. Teichelmann and Schurmann (1840), pp. 7, 55, 73, cited in Mathews View

Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.