No. LEMOAL1980-003
Lebere’s rhombe, lent and never returned
Kuka, Bobo country, western Burkina Faso · West Africa
Sacred / spirit
Dwo
Source term: rhombe
Lebere Dwo: a figure of the Bobo god Dwo first revealed at Lebere. Byépla, Byétale, Wurozolo: its three red-fibre masks, “two horns,” “one horn” and “rain from the sky.” rhombe: French for bullroarer.
Out in the bush, an ancestor began to hollow a cathedral-shaped termite mound for a shelter, as Bobo farmers still sometimes do to guard far-off fields. Inside he found a rhombe, then the woven heads of three masks: first Byépla, “two horns,” then Byétale, “one horn,” and last Wurozolo, “rain from the sky,” a mask that dances even in a downpour. All three were dressed entirely in red fibre. Their finding came at the moment a taboo of Kwele Dwo was broken, and it began the cult of Lebere Dwo, one of the god’s oldest. A Lebere rhombe also gave a clan its motto. The smiths of Kuka once lent theirs to the village’s land-chiefs, the Sanu of the eagle, who never gave it back, and the land-chiefs’ own motto still says so: “Bad returner, he takes a thing to look at and never gives it back!”
Mauvais rendeur, il prend une chose pour regarder et ne la redonne plus !
Bad returner, he takes a thing to look at and never gives it back!
Motto of the Sanu (eagle), in Guy Le Moal, Les Bobo (1980), p. 308
Particulars
- Object
- An iron rhombe of Lebere Dwo: a long narrow blade pierced near both ends.
- Function
- Sacred body of Lebere Dwo, found with the cult’s three red-fibre masks inside a termite mound; a Lebere rhombe lent by the Kuka smith lineage to the village land-chiefs was never returned.
Source
Guy Le Moal, Les Bobo: nature et fonction des masques, Travaux et Documents de l’ORSTOM 121 (Paris: ORSTOM, 1980), pp. 112, 291, 308