The Bullroarer Atlas

No. FRAZER1894-002

Brisbane River initiation bullroarers

Australia · Queensland · Brisbane River

Restricted

A long wooden blade with faint concentric-circle and zigzag carving, its cord attached at one end.
Plate I. Representative — not this record’s object. Wooden bullroarer incised with concentric circles and zigzag bands, its cord still attached. Image source

Bugerum / Wobblekum

Source term: bull-roarer

Bugerum and Wobblekum: the two Turrbal bull-roarers, Bugerum the deeper-voiced and louder, Wobblekum the smaller. In modern Yagara spelling they are bagaram, the large bullroarer, and wabalgan, the small one tethered to a whip.

Etymology. Among the neighbouring Chepara, Howitt glosses Bugerum as 'the medicine-man.' The larger Turrbal roarer bore the same name, and the women and children heard in its roar the medicine-men swallowing the novices.

In the Turrbal Kurbin-aii initiation on the Brisbane River, the women and children were told that the unearthly droning carried out of the bush was the sound of the medicine-men swallowing the novices. Two bull-roarers produced it. The larger, Bugerum, made a louder and deeper-sounding roar; the smaller, Wobblekum, was about four inches long by an inch wide and perforated. The rite ran for never less than three weeks and often much longer, and a woman who tried to spy on it would certainly have been killed. The boys who passed through it were afterward called Kippur, a word that white settlers later took up for any young Aboriginal man. A. W. Howitt recorded the account in The Native Tribes of South-East Australia in 1904.

The unearthly sounds made by the bull-roarers were believed by the women and children to be made by the medicine-men when swallowing the novices during the ceremonies.

Howitt 1904:596 (The Native Tribes of South-East Australia)

Particulars

Function
Restricted initiation sound identified with a death-and-return drama.

Sources

  1. A. W. Howitt, The Native Tribes of South-East Australia (1904), pp. 596-597, account from Cyrus E. Doyle View
  2. A. W. Howitt, 'On Australian Medicine Men,' Journal of the Anthropological Institute 16 (1887), pp. 47ff., cited by Frazer
  3. J. G. Frazer, The Golden Bough (1894), vol. II, p. 344
  4. J. G. Frazer, Balder the Beautiful (1913), p. 233

Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.