The Bullroarer Atlas

No. STEWART1942-005

Taviwatsiu Ute rawhide bullroarer

United States · Front Range near Denver, Colorado (band removed to the Uintah Reservation, 1880) · North America · Great Basin

Sacred / spirit

Pale rawhide bullroarer blade linked by a long flat cord to a slender wooden handle; made by Norman Joseph Plante in Belcourt, 1968.
Plate I. Representative — not this record’s object. Turtle Mountain Chippewa rawhide blade, cord and handle Image source

nia'monöpö

Source term: Bull-roarer: of rawhide

nia'monöpö: the Taviwatsiu term for the bull-roarer in Stewart's comparative vocabulary (shared with the Timpanogots); no literal gloss is given.

Denver was theirs once: the White River Ute still named it as the former center of Taviwatsiu country when Stewart came to the Uintah Reservation to ask. Their bull-roarer blade was rawhide, not wood, whirled on a handled string — a child's toy, but in summer-born hands a tool to raise wind and clear clouds, and an item of a shaman's kit. Jane Tonem-Pickett, who told him most of it, had been living at Grand Junction when the Meeker fight of 1879 broke over the band; within a year her people were removed across the mountains to Utah.

Used effectively only by people born in summer.

Stewart 1942:291, element 2802

Particulars

Object
Whirrer of rawhide swung on a string with a wooden handle; a wooden blade was denied.
Function
A toy; also whirled to make wind blow and clear away clouds, effective only for people born in summer, and kept among a shaman's paraphernalia.

Source

Omer C. Stewart, Culture Element Distributions: XVIII, Ute-Southern Paiute, Anthropological Records 6(4) (1942), pp. 237-238, 291, 315 and 352

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Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.