The Bullroarer Atlas

No. STEWART1942-003

Timpanogots Ute horn-bladed bullroarer

United States · Utah Lake shores and Wasatch canyons, Utah · North America · Great Basin

Sacred / spirit

Pale rawhide bullroarer blade linked by a long flat cord to a slender wooden handle; made by Norman Joseph Plante in Belcourt, 1968.
Plate I. Representative — not this record’s object. Turtle Mountain Chippewa rawhide blade, cord and handle Image source

nia'monöpö

Source term: Bull-roarer: of mt. sheep horn; of rawhide

nia'monöpö: the Timpanogots term for the bull-roarer in Stewart's comparative vocabulary (shared with the Taviwatsiu); no literal gloss is given.

The fish-eaters of Utah Lake — the Lagunas whom Escalante met in 1776 — cut their bull-roarer blades not from wood but from mountain-sheep horn or rawhide. Children swung the nia'monöpö for fun; the summer-born swung it in earnest, to raise wind and sweep clouds from the sky, for it obeyed no one born in any other season. It also lay among a shaman's paraphernalia, beside the doctor's stick, tobacco, and pollen.

Used effectively only by people born in summer.

Stewart 1942:291, element 2802

Particulars

Object
Whirrer cut from mountain-sheep horn or rawhide, swung on a string with a wooden handle; a wooden blade was denied.
Function
A toy; also whirled to make wind blow and clear away clouds, effective only for people born in summer, and kept among a shaman's paraphernalia.

Source

Omer C. Stewart, Culture Element Distributions: XVIII, Ute-Southern Paiute, Anthropological Records 6(4) (1942), pp. 236, 238, 291, 315 and 352

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Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.