The Bullroarer Atlas

SG1899-003 - ethnographic attestation

Pitta-Pitta, Roxburgh, Yaroinga, Kalkadoon, Mitakoodi, and neighboring groups

Australia - North-west-central Queensland

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Pitta-Pitta and NW-Central Queensland whirlers (bull-roarers), figs 318–320 — Roth (1897, Plate XVII); initiation and love-charm types, Boulia...
Pitta-Pitta and NW-Central Queensland whirlers (bull-roarers), figs 318–320 — Roth (1897, Plate XVII); initiation and love-charm types, Boulia district, Queensland. W. E. Roth, Ethnological Studies among the North-West-Central Queensland Aborigines (1897), Plate XVII Public domain Image source

pril-ling-a; mer-pul-li-mung-i; un-mun-ja; pi-ri pi-ri English

Source term: whirler / whirring-stick / roarer

Local terms for the whirler/roarer: pril-ling-a (Pitta-Pitta), mer-pul-li-mung-i (Roxburgh), un-mun-ja (Yaroinga), pi-ri pi-ri (Kalkadoon and Mitakoodi).

Etymology. mer-pul-li-mung-i is Roth's Roxburgh-district name for the whirler/bull-roarer; his Pitta-Pitta vocabulary glosses it 'a whirler, roarer' and flags it as a Roxburgh word. No deeper meaning or shared name is recorded. (high confidence)

In north-west-central Queensland Walter Roth found the same flat, spindle-shaped board of gidgee wood serving three lives. A hole was drilled at one end with a sharpened emu-bone, a string fixed through it to a small stick, and the board whirled until its flat face caught the wind and roared. The plain boards, about four inches long, were toys swung by either sex at any age. The larger graved ones, seven or eight inches, belonged to the circumcision rites: when the women came too close, men sounded the whirlers as a signal to retire, and after the foreskin was cut on a "human table" of bent backs, two were sounded again to tell the women the ceremony was over. Among the Yaroinga the same object became a love-charm, learned from the Workia tribe and carved with two designs — rings of concentric circles standing for fire-sticks swung at the night camp-fires, and a pattern whose half-circles each marked a labium. A man swung it far from camp through the night so the woman he meant to marry would, without seeing anything, find herself more and more enamoured and repeatedly exclaim "I like this-fellow-boy." No woman was allowed to handle or even look at one. The settlers around Camooweal called these love-charm whirlers "gin-busters."

The charm is swung at intervals during the hours of night, at a considerable distance from camp, by males only, in the belief that the woman whom they are bent on marrying will reciprocate their passions with increased fervour... she experiences herself as becoming more and more enamoured, and finds herself repeatedly exclaiming, "I like this-fellow-boy."

Roth 1897, Ethnological Studies among the North-West-Central Queensland Aborigines, sect. 325, p. 182
Object
Roth describes flat spindle-shaped wooden whirlers on string; smaller ungraved boards can be toys, while larger graved boards are used in initiation ceremonies, as Yaroinga love charms, and kept from women.
Function
Toy use plus initiation, women-signal, and Yaroinga love-charm use; ritual classification takes precedence.
Map confidence
medium - Representative Boulia / north-west-central Queensland anchor for Roth's broad regional source chain
Source location
pp. 129, 171-172, 182; figs. 316-320

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