The Bullroarer Atlas

SA-Z1953-017 - ethnographic attestation

Omagua

Peru; Brazil - Northeastern Peru - Upper Amazon - South America

Play / practical

A blackened bull-roarer blade, pointed at both ends and left bare across its middle, with a long twisted cord, from the Ethnological Museum,...
Representative image. A blackened bull-roarer blade, pointed at both ends and left bare across its middle, with a long twisted cord, from the Ethnological Museum, Staatliche Museen zu Berlin; not the specific Omagua object or culture documented here. Ethnological Museum, Staatliche Museen zu Berlin (acc. DE-MUS-019118/151923/2020-04-07_13-52-09) Image source

Source term: Schwirrgerät / Schwirrholz / bullroarer

Among the Omagua, a Tupi-speaking people of the upper Amazon whose old territory straddled the modern Peru-Brazil border, the bullroarer had dwindled to a means of frightening naughty children — Tessmann’s informant remembered it alongside the nettles and the liana whip that punished the older ones — and Günter Tessmann (Die Indianer Nordost-Perus, 1930, p. 64) already recorded the use only in the past tense. Otto Zerries took the Omagua note straight from that page when he surveyed the instrument across South America, and placed the people in a zone where, he judged, the bullroarer "has clearly the character of a 'survival'" — alongside neighbours such as the Kampa, who still whirled it at children with the warning that the jaguar would come and carry them off.

Nach Angabe eines B. gab es ein Schwirrholz als Kinderschreck.

According to one informant, there used to be a bullroarer as a child-frightener.

Günter Tessmann, Die Indianer Nordost-Perus (1930), p. 64 (Omagua §71).
Function
Former bullroarer used to frighten children; Zerries treats Northeastern Peru as survival/depreciation zone
Map confidence
medium - regional_anchor: Supports toy-decay more than live ritual
Source location
Tessmann 1930:64 (Omagua); via Zerries 1953:287 (with NE-Peru survival discussion at 296-297, 302)

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