The Bullroarer Atlas

PNG21 - ethnographic attestation

Chambri

Papua New Guinea - East Sepik - Oceania - Sahul

Restricted

An Iatmul bull-roarer from the Middle Sepik, a plain weathered blade with a small notched tang pierced for the cord at one end; a...
Representative image. An Iatmul bull-roarer from the Middle Sepik, a plain weathered blade with a small notched tang pierced for the cord at one end; a representative New Guinea piece, not the Chambri object documented here. Staatliche Museen zu Berlin, Ethnologisches Museum / Heinz-Günther Malenz (VI 57796) CC BY-NC-SA 4.0 Image source

Source term: bullroarer / sacred flute / slit-gong flags

Among the Chambri of the Chambri Lakes, south of the Sepik, the men's spirit house holds instruments kept hidden from women and the uninitiated: slit-gongs, flutes, and bullroarers, with the very origin of the ritual sound treated as a guarded secret. These are the people Margaret Mead studied in 1933 as the Tchambuli, reporting that the women did the fishing and trading and ran the practical life of the village while the men occupied themselves with art and ceremony. A widely told Sepik story holds that women once owned the secret flutes and the men took them away. Chambri boys are initiated with hundreds of incisions cut into the body, the wounding said to release the mother's blood that had gone into making them.

In the third tribe, the Tchambuli, we found a genuine reversal of the sex attitudes of our own culture, with the woman the dominant, impersonal, managing partner, the man the less responsible and the emotionally dependent person.

Mead, Sex and Temperament in Three Primitive Societies (1935)
Object
bullroarer occurrence; bullroarer use; slit-gong occurrence; slit-gong use
Function
Gourlay source-catalog row with bullroarer use in PNG/Melanesia.
Map confidence
high - geocoded
Source location
Table 1, row 21

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