The Bullroarer Atlas

NA-S1952-008 - secondary catalog

Luiseno

United States - California - North America

Restricted

A narrow, nearly rectangular pale board with blunt ends, its weathered face streaked with dark mottling, a twisted cord tied through the hole...
Representative image. A narrow, nearly rectangular pale board with blunt ends, its weathered face streaked with dark mottling, a twisted cord tied through the hole at one end - one more of the Oslo museum's Hopi examples, shown in place of a photograph of the Luiseño instrument this page describes. Kulturhistorisk museum, Universitetet i Oslo (UEM29633), CC BY-SA 4.0 CC BY-SA 4.0 Image source

Source term: bullroarer

When the Luiseño of southern California carried the images of their dead around the sacred enclosure, the chief did not call out for the singers to stop: he took up the mumlapish, a flat whirling-board on a string, and swung it three times. Every Luiseño ritual descends from a death — "it was after Ouiot died that they made all the rituals." Ouiot, the great captain of the first people, was bewitched by Wahawut the frog-woman and became the first being to die, promising that in three days he would rise in the east; since his death the spirits of the dead are sent to Piwish Ahuta, the Milky Way. The image ceremony the roarer conducts is, the neighboring Diegueño held, the first ceremony in the world — older, Kroeber judged, than the toloache religion of Chungichnish that later swept the region with its avenging rattlesnake, bear, and stinging weeds. The whirling-board itself was public apparatus: Philip Sparkman recorded the momlaxpish simply calling the people together to feasts.

Instead of telling them to stop singing, he whirls the board three times.

DuBois, The Religion of the Luiseño Indians (1908), p. 101
Function
Signal in the Luiseno Image mourning ceremony for the dead.
Map confidence
medium - regional_anchor: Representative Luiseno/Southern California anchor; no exact site in Seder summary
Source location
51-54

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