The Bullroarer Atlas

MUS2026-035 - museum specimen

Tiv

Nigeria - Benue valley - West Africa

Weather / fertility magic

Tiv bull-roarer ‘ABUME’, Pitt Rivers Museum (acc. 1933.29.22).
Tiv bull-roarer ‘ABUME’, Pitt Rivers Museum (acc. 1933.29.22). © Pitt Rivers Museum, University of Oxford (acc. 1933.29.22) Image source

abume Tiv (Tivoid, Benue, Nigeria)

Source term: bull-roarer

In the Pitt Rivers Museum register this Tiv whirler is recorded plainly as an "abume bull-roarer to scare evil spirits." It reached Oxford in 1933 as one piece of a large collection from the Tiv (the colonial-era "Munshi") of the Benue valley in northern Nigeria, presented by Captain R.M. Downes, the colonial officer who later wrote a study of Tiv religion. The bull-roarer arrived among a whole apparatus of spirit-work: a very large musical rasp with a wooden-tray resonator (ivu-ul), rasped with a cow's jaw and used in ritual to expel evil spirits; the single-membrane gbande drum played with it; pottery human heads made to house ancestral spirits; carved male and female atsuku figures, smeared with cam-wood powder, used in hunting rituals; and divining chains of snakes' vertebrae strung with crocodile scutes and beads, read by inspecting the scutes when thrown. The Grove Dictionary of Musical Instruments records the Tiv abume more narrowly, as the bull-roarer used in the agbande rite for a pregnant woman.

abume bull-roarer to scare evil spirits

Pitt Rivers Museum, Annual Report 1933-34 (Capt. R.M. Downes donation, acc. 1933.29.22)
Function
The Tiv abume is documented (Grove Dictionary of Musical Instruments) as used in the agbande rite for a pregnant woman — a fertility / protective rite rather than a restricted men's cult.
Map confidence
medium - approximate culture/locality centroid
Source location
1933.29.22

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