The Bullroarer Atlas

No. JACKSON2016-001Oceania

Biripi blades as the Holy Spirit's voice

New Zealand · Auckland (presentation); painted by a Biripi elder, mid-north coast of New South Wales, Australia · Oceania

Sacred / spirit

Mathews’s fig. 9, the Hunter–Macleay goonandhakeea: an outline drawing of a broad tapered blade with a small hole near its rounded narrow end.
Plate I. Representative — not this record’s object. Mathews’ drawing of a Hunter–Macleay goonandhakeea, 1907. Public domain · Image source

Source term: bullroarers

When the Catholic primary principals of Australia and New Zealand first met together, in Auckland on 31 May 2016, the gifts went both ways. The New Zealanders gave a tokotoko, a Māori talking stick. The Australians brought two candles, and two bullroarers painted by a pastor and tribal elder of the Biripi, the people of the Manning and Hastings rivers in New South Wales. With them came a story an elder had written about Aboriginal Catholic spirituality and the Trinity, "Gulambara and the voice of Yuludarra." The blades, the Australian president said, meant that both associations would have the voice of the Holy Spirit at their meetings, now and in the future.

will have the voice of the Holy Spirit at their meetings now and in the future

Jenny Jackson, “United: ACPPA & NZCPPA candles, a Tokotoko and bullroarers,” 3 June 2016

Particulars

Object
Two wooden bullroarers painted by a Biripi pastor and tribal elder, given by the Australian Catholic Primary Principals' Association to its New Zealand counterpart.

Source

Jenny Jackson, “United: ACPPA & NZCPPA candles, a Tokotoko and bullroarers,” blog post, 3 June 2016

View the source · archived

Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.