The Bullroarer Atlas

No. GARTH1953-001

Atsugewi Hat Creek children's bullroarer

United States · Hat Creek and Dixie Valley · North America · California

Play / practical

A Karuk bone bullroarer with fine diamond-chevron engraving and fibre cord wound around one end.
Plate I. Representative — not this record’s object. Karuk bone bullroarer with diamond-chevron engraving. Image source

Source term: bull-roarer

bull-roarer: English fieldwork term; no Atsugewi name recovered.

At Hat Creek, children twirled a bullroarer for fun until adults stopped them: the sound itself, they warned, was liable to bring sickness and misfortune — the same fate that awaited a child who whirled a burning brand around his head. The Atsugewi had little patience for idleness of any kind: 'he doesn't know how to sleep' was their highest praise, and the lazy man — the Brumui, naked, propertyless, starving through winter — stood at the very bottom of the social scale. John LaMar still remembered making a bullroarer despite the warning, as an Apwaruge boy.

JL stated that he had made a bull-roarer as a child, but that children were ordinarily not allowed to use bull-roarers for they were liable to bring sickness and misfortune.

Thomas R. Garth, Atsugewi Ethnography (1953), p. 175.

Particulars

Object
Bullroarer of wood; neither ethnography gives dimensions, cord detail or an Atsugewi name.
Function
Children twirled it for fun but adults stopped them because its sound could cause sickness.

Source

Thomas R. Garth, Atsugewi Ethnography (1953), p. 175; Erminie W. Voegelin, Culture Element Distributions XX: Northeast California (1942), p. 94

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Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.