The Bullroarer Atlas

AUSMAIN-017 - secondary catalog

Itchumundi

Australia - Lower Darling River (Wilcannia-Menindee-Bourke arc) - Western NSW

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Mathews' 1898 survey plate of Australian bull-roarers, spanning banded, leaf-shaped, and forked forms; the Itchumundi pair of the lower Darling...
Representative image. Mathews' 1898 survey plate of Australian bull-roarers, spanning banded, leaf-shaped, and forked forms; the Itchumundi pair of the lower Darling River — the larger Bungumbelli and smaller Purtali — is not among the specific figures shown. R. H. Mathews, 'Bullroarers used by the Australian Aborigines', Journal of the Anthropological Institute 27 (1898), Plate VI Public domain Image source

Bungumbelli (large) / Purtali (small)

Bungumbelli, the larger bull-roarer kept by the medicine-man and notched once per ceremony; Purtali, the smaller, used in both initiation and curative exorcism.

Etymology. In the Itchumundi nation of the lower Darling, the larger of the two circumcision bull-roarers was called Bungumbelli; it was kept by the tribe's medicine-man, who cut a fresh notch on it for each ceremony at which it was used. Howitt records the name only as 'large bull-roarer', with no deeper meaning supplied. (high confidence)

Among the Itchumundi nation of the Lower Darling — the Wilya, Kongait, Bulali, and Tongaranka tribes whose country lay back from the river toward the Grey and Barrier Ranges — two bull-roarers were sounded at the initiation ceremonies. The larger, Bungumbelli, was the charge of the tribe's medicine-man, who cut a fresh notch into it for every ceremony at which it was whirled. The smaller, Purtali, served the rites as well, but the medicine-men also used it in cases of sickness, as a kind of exorcism. Howitt records that during the ceremonies the novice drank blood from the arm of one of the old men, and was supposed thereby to be infused with a manly spirit.

The smaller one is called Purtali and is used not only at the ceremonies, but also in cases of sickness by the medicine-men as a sort of exorcism.

Howitt, Native Tribes of South-East Australia (1904), p.702
Object
Pair of whirled wooden slats, one larger and one smaller.
Function
Initiation + healing-exorcism; medicine-man's two-instrument set.
Map confidence
high - approximate territory centroid (mining 2026)
Source location
p.702

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