The Bullroarer Atlas

No. PNG45

Umboi, the spirit’s visible tongue

Papua New Guinea · Morobe · Oceania · Sahul

Restricted

A dark wooden rhombe from Umboi (Rooke) Island, collected by Felix Speiser and acquired in 1940, with a long narrow blade tapering toward both ends.
Plate I. A wooden rhombe from Umboi (Rooke) Island, collected by Felix Speiser, acquired 1940. Image source

On Umboi the spirit had a tongue, and the women were expected to see it. Bamler’s Tami informants described men on Rook, today’s Umboi, building giant bodies of stuffed barkcloth topped with wooden masks. Beside them the bullroarer was presented as the spirit’s tongue and honoured as a “master.” It was no longer hidden from women: a boy’s closest female relatives were said to attend his circumcision and had to see the blade. Bamler thought the mask’s cult was older than the roarer’s.

Auf Rook hat man daneben auch das Schwirrbrett noch in Gebrauch, das dort als die „Zunge“ des Geistes ausgegeben wird.

On Rook the bullroarer also remains in use, presented there as the spirit’s “tongue.”

Bamler, “Tami,” Deutsch Neu-Guinea III (1911), p.512

Particulars

Object
Wooden bullroarer, presented as the tongue of a masked spirit.
Function
Spirit’s tongue in masked ceremonial life; reportedly shown to boys’ closest female relatives at circumcision.

Source

K. A. Gourlay, Sound-Producing Instruments in Traditional Society: A Study of Esoteric Instruments and Their Role in Male-Female Relations (New Guinea Research Bulletin 60; Canberra and Port Moresby, 1975), Table 1, entry 45 and p. 15; Georg Bamler, 'Tami,' in R. Neuhauss (ed.), Deutsch Neu-Guinea, vol. III (Berlin: Reimer, 1911), p. 512

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Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.