The Bullroarer Atlas

PNG45 - ethnographic attestation

Umboi Island

Papua New Guinea - Morobe - Oceania - Sahul

Sacred / spirit

Engraved balum bullroarers of the Bukaua — lanceolate blades bearing ancestors' names (Walu, Taqua, Iwalo and Gue lanqua), figured by the...
Representative image. Engraved balum bullroarers of the Bukaua — lanceolate blades bearing ancestors' names (Walu, Taqua, Iwalo and Gue lanqua), figured by the missionary Lehner in 1911. The Bukaua face Umboi (Rook Island) across the Vitiaz Strait, and Bamler records the same cult reaching Rook from the Huon Gulf mainland; no Umboi bullroarer itself has been photographed. R. Neuhauss, Deutsch-Neu-Guinea, Bd. III (1911), p. 412, figs. 5–11 (S. Lehner, 'Bukaua') — Universitätsbibliothek Frankfurt, DSDK Public domain Image source

Source term: bullroarer / sacred flute / slit-gong flags

Almost everywhere along this coast the whirled blade is the holy secret — the spirit-voice no woman may hear. On Umboi Island the rule inverts. K. A. Gourlay singled the island out as the one place where the bullroarer itself carries no sacred charge; the awe belongs instead to the masks it partners, towering secret-society spirits worn in padded barkcloth. Here the roaring blade is merely the prop, and the carved face is the power.

the bullroarer is not sacred though the masks associated with it are

Gourlay 1975, p. 15, discussion of Umboi Island
Object
bullroarer occurrence; slit-gong occurrence
Function
Gourlay Table 1 row 45 records bullroarer and slit-gong occurrence for Umboi; Gourlay's own prose treats Umboi as an exception where the bullroarer is not sacred though associated masks are.
Map confidence
high - geocoded
Source location
Table 1, row 45

View source Open this point on the interactive map