The Bullroarer Atlas

PNG177 - ethnographic attestation

Siwai

Papua New Guinea - Bougainville - Oceania - Sahul

Function not recorded

A bull-roarer from Nggela (Florida Islands) in the central Solomons, kept with its full rig — pale blade, thick twisted cord, and dark wooden...
Representative image. A bull-roarer from Nggela (Florida Islands) in the central Solomons, kept with its full rig — pale blade, thick twisted cord, and dark wooden staff; accessioned 1916. The Siwai of south Bougainville, at the chain's northern end, have no photographed bullroarer of their own. Världskulturmuseerna / SMVK (1916.01.2327), CC BY 4.0 CC BY 4.0 Image source

Source term: bullroarer / sacred flute / slit-gong flags

Schwirrholz = German for bullroarer (Frizzi's term). urar = North Bougainville term for spirits of the dead whose voice the bullroarer represents. wapi = North Bougainville ceremony at which the bullroarer is sounded.

Among the Siwai of southern Bougainville, the bullroarer is attested by Frizzi's 1911-12 fieldwork (figured and described in his 1914 monograph), which Gourlay later folded into his survey alongside the slit-gong. Frizzi records the instrument's presence and form but no specific use. The vivid Bougainville bullroarer cult — its roar the voice of the urar dead, sounded at the wapi rite to overawe women — belongs to Blackwood's northern peoples, not the Siwai, for whom function goes unrecorded.

Object
bullroarer occurrence; slit-gong occurrence
Function
Gourlay Table 1 row 177 records Siwai bullroarer occurrence and slit-gong occurrence; no row-local bullroarer use or gender passage is recovered.
Map confidence
medium - alias_area
Source location
Frizzi 1914: 49-50 & fig. 69 (= Gourlay 1975 Table 1, row 177)

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