The Bullroarer Atlas

No. HEIDER1970-001

Dugum Dani aneivu-aneivu toy bullroarer

Indonesia · Grand Valley of the Balim River, West New Guinea · West Irian · Oceania

Play / practical

A dark wooden New Guinea bromhout with a pierced crescent-shaped tail, pointed opposite tip and fine incised figures and bands.
Plate I. Representative — not this record’s object. A decorated bull-roarer (bromhout) from the Netherlands New Guinea. CC BY 4.0 · Image source

aneivu-aneivu

Source term: bull-roarer

aneivu-aneivu: Heider glosses ane as voice/noise and ivu as imitative; aneivu was also the term used for airplane.

Etymology. Heider analyses the name as ane, voice or noise, plus ivu, apparently an imitation of the noise — a reduplicated 'noise-imitator' for a boy's whirring toy. The same word aneivu had by the 1960s become the Dani term for the airplane; informants generally denied the toy any ritual significance, though one said it was to make the boy grow larger.

In the Dugum Dani highlands, Karl Heider watched a boy thread vine through a chip of wood, knot it, and swing it around his head until it whirred. Most informants called it a noise-game with no ritual importance; one person said it made the boy grow larger.

I once observed a boy make a "bull-roarer" of a chip of wood at the end of a thin vine

Heider 1970, The Dugum Dani, p. 199

Particulars

Object
A boy-made chip of wood with a thin vine threaded through a hole and knotted; whirled around the head to produce a whirring sound.
Function
Observed children's noise game / toy bullroarer; informants generally denied ritual significance, with one growth-making explanation.

Source

Karl G. Heider, The Dugum Dani: A Papuan Culture in the Highlands of West New Guinea (Viking Fund Publications in Anthropology 49, 1970), chapter 6 Art and Play, noneducational noise games section

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Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.