The Bullroarer Atlas

No. AUSMAIN-015

Kaiabara

Australia · Wide Bay - Burnett, inland from Maryborough · Southeast Queensland

Restricted

A long wooden blade with faint concentric-circle and zigzag carving, its cord attached at one end.
Plate I. Representative — not this record’s object. A blade incised with concentric circles and zigzags. Image source

Pundunda

Pundunda — the Kaiabara name for the bull-roarer sounded in the scrub after the Dora fight; forbidden to be seen by women.

After the staged battle of the Dora, in which the two tribes' newly named boys were set facing each other and told to fight under the old men's tuition, the elders then joining in until the fighting turned severe — five men killed in one such fight, the wounded and maimed very numerous — the Kaiabara boys and their Quonmies, the guardians who had led them through the rite, withdrew into the thick scrub within hearing of the camp and sounded the bull-roarer called Pundunda. Hearing it, the women ran out of the camp. They were told that if they stayed and listened they would lose their hearing, and if they looked back they would go blind. A.W. Howitt recorded the practice among the tribes near Maryborough, in the Wide Bay district of southern Queensland, in his Native Tribes of South-East Australia.

The noise is not continued long. The women are not allowed to see the Pundunda.

Howitt 1904:606

Particulars

Object
Bull-roarer sounded in the scrub after intertribal Dora fight; concealed from women.
Function
Initiation; voice-of-spirit signal that boys and Quonmies had withdrawn for sacred instruction.

Source

Howitt, Native Tribes of South-East Australia (1904)

View the source · archived

Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.