AUSIN-013 - ethnographic attestation
Iwaidja / Port Essington
Australia - Port Essington - Cobourg Peninsula - Top End
Restricted
Kurrabudji / Kurahudji English
Iwaidja name for the bull-roarer; Spencer also spells it Kurahudji.
At the Naialpur initiation of the Iwaidja, or Port Essington, tribe, the boy was made to sit on the koar ground with his head bent low so that he could not see; painted old men crept up behind him whirling the bull-roarers, and the pappam told him to look up. He was then shown the Kurrabudji and told that the noise was made by it, not, as the lubras believed, the voice of a great spirit that takes the boys away. At first he was very frightened. The sticks were thought to be full of magic, so the old men rubbed them over their own bodies to modify that power before placing them in his hands; he looked at them and handed them back. His body was rubbed over with the sticks, sometimes standing, sometimes lying down. Baldwin Spencer recorded that the boy was repeatedly shown the Kurrabudji and warned that the lubras and children must not see them on any account.
As usual the lubras think it is the voice of a great spirit that takes the boys away, but the old men tell him that it is not so.
Spencer 1914, Native Tribes of the Northern Territory of Australia, p. 119
- Object
- Bullroarer sticks shown to the youth during the Naialpur initiation.
- Function
- Port Essington bullroarer shown to young men during initiation; women and children must not see it.
- Map confidence
- high - representative on-land anchor at Iwaidja / Port Essington (regional coordinate fell just offshore of the rendered coastline); not an exact findspot
- Source location
- Spencer 1914
- Initiation rite
- Forbidden to women