The Bullroarer Atlas

AUSIN-011 - ethnographic attestation

Larrakia

Australia - Darwin - Larrakia country - Top End

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Spencer's own plate of the Larrakia bidu-bidu: two finely hatched bull-roarer boards, each still fitted with its looped carrying cord.
Spencer's own plate of the Larrakia bidu-bidu: two finely hatched bull-roarer boards, each still fitted with its looped carrying cord. Spencer, Native Tribes of the Northern Territory (Macmillan, 1914), Plate II Public domain Image source

Bidu-bidu English

On Larrakia country around Darwin, Baldwin Spencer photographed the bullroarer at the center of the male initiation rite: one plate shows a man swinging it overhead, a second shows it held up before the initiates, and a third shows it laid across their open hands. Spencer recorded the belief that ran through the mainland tribes and was held by the women and children kept away from the rite — that the instrument's drone was the voice of a spirit come to carry the youth away. As he put it, "through all tribes on the mainland, the belief is universal amongst the women and children that the sound made by the bull-roarer is the voice of a great spirit which comes to take the youth away during the initiation ceremony." The glass-plate negative of the Larakia and Mungarai initiation churinga, made in 1911, survives in Museum Victoria.

through all tribes on the mainland, the belief is universal amongst the women and children that the sound made by the bull-roarer is the voice of a great spirit which comes to take the youth away during the initiation ceremony

Spencer 1914, Native Tribes of the Northern Territory of Australia
Object
Sacred bullroarers shown to initiates
Function
Initiation-associated sacred bullroarers among Larrakia
Map confidence
high - representative on-land anchor at Larrakia (regional coordinate fell just offshore of the rendered coastline); not an exact findspot
Source location
page 153 and

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