The Bullroarer Atlas

No. SERVIER1970-004

Sinhalese runa procession toy

Sri Lanka · Ceylon · South Asia

Play / practical

A Gond burunga from Gotpal, Bastar: a long wooden handle below a separate flat blade, linked by cord that loops around the handle.
Plate I. Representative — not this record’s object. A Gond burunga on its cord and stick, Bastar, India. Image source

Source term: rombo

runa — the Sinhalese children's name Seligmann recorded for the whirled wooden slat at Colombo. The companion cattle-scarer is the kotipetta (koti, cheetah; petta, a thin slip of wood) or helibambara of Perera's note.

Boys followed Colombo’s Perahera procession with runa whirring above their heads. In Kandy, children supplied a sharper sound by cracking whips. The runa also belonged to ordinary play: children swung roughly cut wooden blades on sticks near Colombo, while children at Anuradhapura had neater bamboo versions. Boys also used a bamboo kotipetta to keep cattle out of the paddy fields, its growl likened to a cheetah.

I was informed that at Colombo a troop of boys whirling these toys, called runa, followed the Perahera procession (a ceremony in the great Buddhist festival held annually about the end of May). This is not done at Kandy, their place being taken by boys' cracking whips.

C. G. Seligmann, "The Bull-Roarer in Ceylon," Folklore 11 (1900)

Particulars

Object
A thin oblong slip of wood or bamboo, tied by string or kitul fibre to a stick and swung rapidly round.
Function
Children’s toy sounded by boys following Colombo’s Perahera procession.

Source

C. G. Seligmann, 'The Bull-Roarer in Ceylon,' Folklore 11 (1900), p. 456; A. A. Perera, 'A Sinhalese Toy,' Spolia Zeylanica 8 (1912), p. 147, note 22; Jean Servier, El hombre y lo invisible (Spanish trans. of L'homme et l'invisible), p. 138

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Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.