The Bullroarer Atlas

No. SEA-005

Kintak Bong bĕtaling, the tiger’s call

Malaysia · Perak · Ulu Selama · Lubok Tapah · Southeast Asia · Malay Peninsula

Restricted

Evans’s 1922 plate photograph of a Kintak Bong toy bullroarer, a long slender wooden slat with a loose looped cord (Plate XVI, figure 10).
Plate I. Evans's 1922 drawing of a Kintak Bong toy bullroarer (Pl. XVI, fig. 10). Public domain · Image source

bĕtaling

Source term: bull-roarer

bĕtaling: the Kintak Bong bullroarer name given to Evans in 1935; he compared Malay bĕrbaling.

The bĕtaling was a children’s toy with a dangerous place to play. Sound it in the forest, the Kintak Bong said, and a tiger might come looking for the companion it thought it heard. At Lubok Tapah, headman Mempelam gave Ivor Evans another identity for the sound: the ghosts’ Jew’s-harp. The living Jew’s-harp, called genggong by Malays, was cut from bamboo or palm wood. Sounding the bĕtaling in the forest offended Kaei, the thunder god; beside Kaei lay Tanogn, a dragon or snake who roared thunder whenever an offence was committed.

The bull-roarer, of which I obtained a specimen at Lubok Tapah, is used as a toy by Kintak Bong children, but Mempelam told me that it is the ghosts' Jew's-harp.

Evans 1923:177

Particulars

Object
Specimen obtained by Evans at Lubok Tapah
Function
Forbidden in the jungle, where its sound offended the thunder god Kaei and drew a tiger. Otherwise a children’s toy, also called the ghosts’ Jew’s-harp.

Sources

  1. I. H. N. Evans, Studies in Religion, Folk-Lore, and Custom in British North Borneo and the Malay Peninsula (1923), p. 177 View
  2. I. H. N. Evans, The Negritos of Malaya (1937), pp. 120, 180, 267 View
  3. Paul Schebesta, “Religiöse Anschauungen der Semang über die Orang hidop (die Unsterblichen),” Archiv für Religionswissenschaft 24 (1926), pp. 225, 227, 232–233 View

Part of The Bullroarer Atlas, companion to The Eve Theory of Consciousness.