The Bullroarer Atlas

DESCHAMPS1962-001 - primary ethnography

Kwele / Bakwele

Gabon - Makokou - Haut-Ivindo - Central Africa

Restricted

Representative—not this record’s object: a Gabonese bullroarer with a relief rib down its face; no Kwele namiqwott has been photographed.
Representative—not this record’s object: a Gabonese bullroarer with a relief rib down its face; no Kwele namiqwott has been photographed. Musical Instruments Museum, Brussels (RMAH), inv. 1976.038-06 — via MIMO CC BY-NC-SA 4.0 Image source

namiqwott French

Source term: bull-roarer; planchette tournant autour d'une corde

namiqwott = Kwele name recorded by Deschamps; no gloss given.

At Kwele funeral dances in the forests of the Haut-Ivindo, a small board whirled on a cord — the namiqwott — was the spirit of the dead, and women and children were forbidden to see it. The Kwele, whose white-faced, heart-shaped ekuk masks are among the celebrated images of African art, gave the historian Hubert Deschamps the instrument at Makokou in a single line: a spinning plank that was the voice of the revenants.

Le namiqwott était un « bull-roarer » (planchette tournant autour d'une corde) employé pour les danses de funérailles, que les femmes et les enfants ne devaient pas voir. C'était l'esprit des revenants.

The namiqwott was a bullroarer — a small board turning around a cord — used for funeral dances, which women and children were not to see. It was the spirit of the dead.

Hubert Deschamps, Traditions orales et archives au Gabon (1962), p. 78.
Object
Board turning around a cord; source gives no material, dimensions, or named object.
Function
Funeral-dance voice of the dead, not to be seen by women or children.
Map confidence
high - Makokou informant/locality anchor; source does not locate a particular funeral.
Source location
p. 78

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