The Bullroarer Atlas

SA-Z1953-038 - secondary catalog

Maleku (Guatuso), Rio Frio basin

Rio Frio basin - northern Costa Rica - Mesoamerica - Central America

Sacred / spirit

Nordenskiöld's drawing of a Chocó bullroarer from the Río Sambú, Colombia: a teardrop-shaped blade incised with a bird figure, its cord looped...
Representative image. Nordenskiöld's drawing of a Chocó bullroarer from the Río Sambú, Colombia: a teardrop-shaped blade incised with a bird figure, its cord looped through a hole at the tip. It is the nearest true bullroarer figured in this entry's source — not the Guatuso sabará, which is known only from Sapper's 1899 text. Otto Zerries, The Bull-roarer among South American Indians (1953), Fig. 6 — figure first published Nordenskiöld 1928, p. 73, fig. 53c Public domain Image source

Jafara / Lhafara; sabara (Sapper 1899) Spanish

Source term: bramadera / bramador (bullroarer)

Jafara / Lhafara - a Maleku name shared by the female deity Lhafara and the bramador through which her messages are heard; the source notes that lh is pronounced like Spanish j.

Among the Maleku of Costa Rica's Rio Frio basin, the Jafara was a bullroarer cut from pejibaye wood and tied to a cord of burio fibre. When a seer turned it, it made a strong sound through the air, from which the seer decoded sacred messages. The voice belonged to Lhafara, the female deity associated with the Caño Negro waters; the instrument served divination, not a weather rite. Older German-language reporting called the Maleku Guatuso and recorded the related bullroarer name sabara. This row keeps that older source chain as support, but the current description rests on the source that explains the object itself.

Bramadera o hablador llamado jafara ... un trozo de madera de pejibaye sujetado por una cuerda de fibras de burio, que al girarse provocaba un fuerte sonido mientras cortaba el aire, permitiendole al vidente decodificar mensajes sagrados.

A bullroarer or speaker called jafara: a piece of pejibaye wood tied with a burio-fibre cord which, when turned, made a strong sound through the air, allowing the seer to decode sacred messages.

Solis Aguilar, Territorialidades del pueblo originario maleku en Costa Rica (2021), p. 69.
Object
A piece of pejibaye wood tied with a burio-fibre cord; when turned, it makes a loud sound through the air.
Function
Divinatory bullroarer: a seer decoded sacred messages from Lhafara/Jafara through its sound.
Map confidence
high - Rio Frio-basin Maleku territory anchor; sources describe sacred riverheads and Caño Negro rather than one performance site.
Source location
pp. 15, 69, 84

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