SAMI2024-001 - ethnographic attestation
Bieve Niila at the Basseuk'sa/Ganiiuk'sa bird-stone and cave sacred place
Sweden - BASSEUK'SA - GANIIUK'SA, Small Lule River - Tarrekaise sacred-site narrative - Europe - Arctic Scandinavia
Sacred / spirit
Source term: bull-roarer
At the cave the Sámi called Basseuk'sa, "Holy Doorway," and Ganiiuk'sa, "Spirit Doorway" — a 25-metre-wide opening on the Tarrekaise mountain above the Small Lule River, one of the most renowned sacred places of the Sámi — a man remembered as Biei've ("Sun") Niila would go to the left side of the entrance and whirl a bull-roarer around his head. The sound, Lars Pirak told the ethnographer Bo Sommarström in 1986, was "similar to bird wings," and it came back as an echo "after two hours" from the unknown depths of the interior; a relative of Pirak's had inherited the instrument. The cave's principal deity was described in the seventeenth century as a stone in the shape of a "large bird," and other sieidi stones here were offered fat, bones, and reindeer antlers. It may have been the gadnihah, "the small people below," who answered the questions Niila put into the dark.
A certain Biei've ("Sun") Niila ... also used to go to the left side of the opening and there whirl a bull-roarer around his head; the sound was "similar to bird wings" and returned as an echoe "after two hours" from the unknown depths of the interior
Sommarström 1987:214 (caption to Fig. 2), citing Lars Pirak, personal communication 1986
- Function
- Sacred-site bull-roarer narrative connected with a bird-shaped sieidi stone, cave, echo, and the mythic saivo world.
- Map confidence
- low_medium - Small Lule River / Tarrekaise regional anchor from Sommarström's figure caption; not a precise cave coordinate.
- Source location
- Sommarström 1987 p. 214; JEF 18(2), p. 56; IUCN/UNEP-WCMC 2000 p. 73
- Spirit voice