{"id":"SPENCER1914-002","label":"Jangman (Yungman) Purdagiair bullroarer","people_or_site":"Jangman (Spencer's Yungman)","country_current":"Australia","historic_region":"Elsey / Roper River headwaters (Jangman country)","macroregion":"Australia","local_name":"Purdagiair","source_term":"Purdagiair","source_language":"English","object_description":"Many bull-roarers kept by the honeycomb ancestor at Opobinga; their form is not described.","function_summary":"Belonged to the Nanung (sugar-bag, honeycomb) ancestor at Opobinga in the origin-of-children tradition; no human ceremony or use recorded.","attestation_type":"ethnographic_attestation","source_key":"spencer1914_yungman_purdagiair","source_type":"ethnographic_monograph","source_url":"https://archive.org/details/cu31924028623076","page_or_plate":"printed p. 267; glossary s.v. Purdagiair","map_confidence":"high","plot_status":"plot_with_caveat","coordinate_basis":"South Australian Museum Jangman language-group centroid (15 deg 40 min S, 132 deg 55 min E); the tradition's own anchor, Opobinga near old Elsey Station, lies within this country.","jade_complex_role":"","blurb":"At Opobinga, near the old Elsey Station, a Nanung — a sugar-bag, or honeycomb, man — arose in the far-off times and never wandered from his camp. His spirit children still live in the trees and stones around it, coming out to enter the right women and be born; the Yungman held that each spirit came back alternately as boy and girl with every rebirth. The ancestor also kept many bull-roarers, which the Yungman — today's Jangman of the Elsey country — call Purdagiair.","pull_quote":"In the Yungman tribe there is precisely the same belief in regard to the origin of children as in the Mungarai.","pull_quote_translation":"","pull_quote_cite":"Spencer, Native Tribes of the Northern Territory of Australia (1914), p. 267","term_gloss":"Purdagiair: the Yungman (Jangman) word for the bullroarer.","cls":"sacred","class_label":"Sacred / spirit","color":"#8A5A2B","is_candidate":false,"flags":[],"f_jade_complex":false,"f_women_taboo":false,"f_women_special":false,"f_snake":false,"sources":[{"citation":"Baldwin Spencer, Native Tribes of the Northern Territory of Australia (London: Macmillan, 1914), p. 267 and glossary, s.v. Purdagiair","url":"https://archive.org/details/cu31924028623076"}],"source_citations":"Baldwin Spencer, Native Tribes of the Northern Territory of Australia (London: Macmillan, 1914), p. 267 and glossary, s.v. Purdagiair","source_display":"Baldwin Spencer, Native Tribes of the Northern Territory of Australia (London: Macmillan, 1914), p. 267 and glossary, s.v. Purdagiair","date_citation_display":"","object_display":"Many bull-roarers kept by the honeycomb ancestor at Opobinga; their form is not described.","function_display":"Belonged to the Nanung (sugar-bag, honeycomb) ancestor at Opobinga in the origin-of-children tradition; no human ceremony or use recorded.","confidence_display":"high","attestation_label":"ethnographic attestation","etymology_hedge":"","people_key":"jangman","display_name":"Jangman (Yungman) Purdagiair bullroarer","image":{"full":"assets/objects/SPENCER1914-001_nullakun_kunapippi_plateII_figs1_2_clean.jpg","thumb":"assets/objects/SPENCER1914-001_nullakun_kunapippi_plateII_figs1_2_clean_thumb.jpg","credit":"Spencer, Native Tribes of the Northern Territory (Macmillan, 1914), Plate II figs. 1-2","license":"Public domain (Spencer, Native Tribes of the Northern Territory, 1914)","source_page":"https://archive.org/details/cu31924028623076","rehosted":true,"representative":true,"caption":"Spencer’s Nullakun kunapippi pair, Plate II.","pool_id":"auto-SPENCER1914-001_nullakun_kunapippi_plateII_figs1_2_clean"},"slug":"spencer1914-002-jangman-spencer-s-yungman"}